Blog Posts

June 19th, 2016

19/6/2016

Political Grace: Imran Qureshi at the Barbican Curve

11/6/2016

Where the Shadows are so Deep, 2015, Acrylic on floor and wall with 35 paintings, gouache and gold leaf on wasli and paper

Imran Qureshi
Where the Shadows are so Deep
18 February 2016 - 10 July 2016
The Curve, Barbican

Floor detail

Where the Shadows are so Deep by Imran Qureshi, leads the viewer on a theatrical, multi-sensory journey. Exquisitely painted miniature landscapes, lit by spotlights, hang at varying levels along a huge, curved corridor. The further you walk, the darker the space becomes. It is only once the eyes adjust that you become aware of red spillages underfoot and on the walls. They suggest pools of blood until closer examination reveals petals blooming out of the gore. These flowering motifs are sometimes referred to by Qureshi as 'blessings on the land'. It is a particular experience to step on them, around them.
Approaching the luminous miniatures, made with acrylic and gold leaf on traditional wasli paper, we find landscapes, populated by trees and flowers; each designed with a curved horizon-line echoing the curve of the space. On a technical level, these paintings are very fine. Qureshi underwent rigorous training in traditional 16th Century miniaturist techniques at the National College of Arts in Lahore.

In contrast to the discovery of flowers that mitigates our encounter with the blood stains, viewing these landscapes (referred to by almost every reviewer as 'jewel-like') becomes more and more unsettling. Little things are wrong. They are not the idylls they appear to be. Some contain tiny flurries of blurred marks, others are presented with the gum-stripped edges where the artist tests his paint still visible. The natural events depicted have potentially sinister outcomes; those vines that twist so elegently around a trunk, may eventually choke the tree. What are those patches of withered branches? Why are those roots exposed?

In an interview accompanying the show, the artist speaks of the 'idea of landscape which is full of life...nobody knows, within a second, just by a little act of terror... it transforms.' Qureshi's work often references the political situation in Pakistan but his intention is not to make work parading brutalities, rather he seeks to name the universal presence of violence. As he explains, “...there’s a lot of violence around me in Pakistan, but then there is a lot of violence all over the world. Violence is not a strange thing or a stranger for anyone."* In Where the Shadows are so Deep, we find life as well as darkness even in the deepest shadows of The Curve. Qureshi's achievement is that he communicates so much more about the nature of violence because it is shot through with such shimmering beauty. It is an extraordinary achievement AND it's there until July 10th. Don't miss it.
* read more

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Tales We Tell Our Daughters

27/4/2016

I have just finished painting a series inspired by the Brothers Grimm version of Cinderella, ASCHENPUTTEL. In this pre-Disney telling it is a wishing tree growing from the mother's grave, and not a 'Fairy Godmother' that provides Cinders with the requisite clothing to attract her prince. Cinder's wicked stepmother and sisters are not ugly; they are 'fair of face but black of heart'. In the final contest to win the prince's hand, one sister cuts off a toe, the other her heel as they try to squeeze into that fragile, transparent glass slipper. The fight to fit the shoe closely parallels our contemporary zeal for cutting and shrinking our bodies through diets, cosmetic procedures and other, darker compulsions. The correct size = happy ever after - doesn't it?

These tales we tell our daughters contain some monstrous female stereotypes. Good mothers are usually dead while stepmothers will stop at nothing to remove the competition of a stepdaughter. An early version of Snow White casts the murderous queen as the girl's actual mother, while in Charles Perrault's extra gory version, the queen salts, cooks and eats the wild boar's lungs and liver, she believes belonged to her stepchild. Women who are not compliant, young, virginal, beautiful and of the requisite size, appear as witches, harridans and crones. If motherhood hasn't killed them off it turns them to jealousy, dissatisfaction and wickedness; a metamorphosis that surely informs our modern infatuation with youth and the hiding of signs of aging on the body and childbirth on the body at all costs.

In Hans Christian Andersen's The Red Shoes, Karen is punished for her vanity in wearing red shoes to church. The shoes weld to her feet, dancing her through night and day into a graveyard where she sees an angel guarding the church doors. "Dance you shall!" he told her. "Dance in your red shoes until you are pale and cold, and your flesh shrivels down to the skeleton. Dance you shall from door to door, and wherever there are children proud and vain you must knock at the door till they hear you, and are afraid of you. Dance you shall. Dance always."

The angel here highlights another requirement: beauty should exist without pride or vanity. To the long list of acceptability criteria, a girl must add modesty, natural grace and, I would suggest, a bird-like appetite - unless she is providing for the appetites of others*, to the list of qualities necessary to be a woman deserving of a happy ending.
* See August Blog The Two Faces of Eve

Into the Mystic

24/1/2016

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BP: A Walk Through British Art at Tate Britain covers 500 years of British home-grown talent. I'm not sure that I've ever felt, or wanted to feel, particularly British but, as I wandered from room to room, I was surprised to discover that I was looking for something, a common characteristic that is reflected in my own practice.

I'd be surprised if there's much academic consensus over what defines British Art. When I studied Art History, schools of French, Italian and German Art seemed to have much clearer national characteristics. However, this might be due to my outsider perspective. At the Tate, the aspect that resonated most strongly was a sense of mysticism, especially in paintings of landscapes and narratives.This quality is by no means universal but it is there in a significant minority of British artist's work: Samuel Palmer, William Blake, Paul Nash, Stanley Spencer and Joan Eardley, to name but a few. Fondness for the fantastic isn't confined to the visual arts scene. It's there in literature too, in folk tales, illustration, film making and music.

Van Morrison himself, who provided me with the title to this blog: Into the Mystic (if you don't know it have a listen), is a Belfast Boy. It's oddly comforting to feel, as I paint my fairy tales, that I may be rooted in some kind of native tradition!

Exhibitions: You can still catch my work on show at the Royal Scottish Academy, Edinburgh until next Sunday, February 14th.

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Unspeakable Things

15/11/2015

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I was in the mind-set before Friday's news of the Paris attacks began to break, worrying about an old friend who has to say goodbye to his comatose, dying sister, and wants to know what he should say (this is more important to him than whether she can hear him or not). Then came the news of all those loved ones who will never go home, where no last words can be spoken because that opportunity has been suddenly and violently taken away.

I spent the best part of a year recently, working on MAP OF THE WORLD, responding to those early modern altar pieces showing Earth, Heaven and Hell in glorious detail. The lowest tier of my piece deals with hellish subject matter. Some images show the private hells of unhappiness and addiction but it is pictures of ideological atrocities that dominate. These include a topical portrait of Jihadi John, alongside the neatly stacked skulls of the Killing Fields, torture scenes at Abu Ghraib and the train tracks into Auschwitz. Hovering in the sky between skulls and poppy is a newly invented hybrid character made up from the symbols of all major religions. I include them in hell because, whatever the good and moral intentions of organised faiths in theory, their practice has unleashed many of our most unspeakable actions as human beings.

MAP OF THE WORLD

Detail MAP OF THE WORLD

Detail MAP OF THE WORLD oil, clay and gold leaf on wood 2014-2015

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A Definite Space

30/9/2015

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SWALLOW'S NET, Indian ink on Japanese paper, 50x70cm, Sirett, 2015

This summer's exhibition of Joseph Cornell's shadow boxes at The Royal Academy was a testament to the delights of a box. I've rarely heard so many visitors at an exhibition exclaiming, even laughing out loud as they explored the floors and walls, niches and ceilings of these spaces. Usually viewers at exhibitions of 'great art' are more silent, focussed on printed, audio and the occasional human guide. I wondered why it was people felt able to comment so playfully and freely. Is it something in a box’s form, its openings, closings, conceals and reveals; in the drama of its narratives from Pandora’s Box and Portia’s caskets to hidden treasures and The Box of Delights?

A colleague of mine once told me that she collected boxes almost obsessively for several years. One night, looking at these empty containers cluttering her already crowded home, she concluded that she was trying to buy space!

Whatever the reason I have always loved boxes and making artworks with them only increases that fascination. I've blogged in the past about the fantastic narrative possibilities in a box, where the many faces offer a natural framework for a series of images. Recently, I've started thinking about those surfaces unfolded, flattened out into their net designs and have begun a series of BOXED BIRDS, exploring a process of wrapping a bird around the net, inside and out and the pleasures of working inside and outside the box continues!

Untitled, Joseph Cornell, 1936

PELICAN'S NET, Indian ink on Japanese paper, 50x70cm, Sirett, 2015

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The Two Faces of Eve

8/5/2015

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“Being a good girl, a perfect girl, can kill you fast or it can kill you slow, flattening everything precious inside you, the best dreams of your one life into drab homogeneity.”
Laurie Penny UNSPEAKABLE THINGS 2014

ST URSULA WITH HER VIRGINS RijksMuseum, Amsterdam

I've been working lately on a new series of works: CAUTIONARY TALES, looking at some of the many perils of being female. In the process I have become more and more aware of the stories that we tell girls about girls and of current issues facing young women.

In many ways it's easy to assume that a girl growing up in the UK today is relatively free from the social constraints. Equal Rights are accepted (at least in theory). We are a liberal and increasingly secular society. Girls have unprecedented freedom to make their own sexual choices. Yet online bullying and judgement of women in the public eye consistently labels them as sluts, as 'unfuckable' and/or threatens them with sexual violence. It is extraordinary that in the 21st Century we are still discussing women in terms of how their bodies are used by others, but that old notion of the woman's body as object has not gone away.
Objectification is a girl's adolescent rite of passage. Mine began in the 1970s. I was a 'slag', an 'ice queen', 'frigid' or 'gagging for it'. All labels assigned according to the judgement of others. I really did think it would be different for my daughter, but some things are slow to change.

Laurie Penny, who experienced acute anorexia as a teenager and survived to write brilliant, excoriating polemics, is my favourite new wave feminist. Penny highlights a prevailing experience of the body as split. Split between the unacceptable body that we have and the body that we ought to have and would have, if we weren't so shamefully ill-disciplined, such poor excuses for womankind. Goodness knows what percentage of national GDP is spent unquestioningly on products that promise without irony to perfect, to transform, to defy age. Each purchase, an investment in the story of our unacceptability while incidents of self harm, eating disorder and body-dismorphia are on the rise.

On a recent trip to Belgium and Holland I saw a lot of medieval virgins, effigies of women without sin. Mary, mother of Jesus and breastfeeding virgin was everywhere. We are centuries from mass cults of virginity but is this impossible-to-achieve notion of untouched womanhood, still lurking in the shadows? Is this the double-bind, that makes us so accepting of our unacceptability? Doubtless, it's more complicated than that, but I am trying to be aware of object-judgement, whether it's out in society or inside my head and to beware of splitting in two, of separating what we are from what should be. It's a political decision. It's not just little girls who need different stories.

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Are we post-post modern yet? It's been a while and I'm starting to get bored.

19/2/2015

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HERO, LEADER, GOD, Alexander Kosolapov

'Hoover Breakdown' (1979) Bill Woodrow '

..something in my experience was missing. This celebration of commodity, these pastiches of cultural objects, felt both superficial and slight.

Postmodernism and its rejection of the idea of the art work as an original and unique creation was well established by the time I arrived at art school in the 1980s. Games were and are still being played with the notion of artwork as a reproducible object, just like any other consumer durable. In an era of mass production, nothing is unique, so post-modern art parades 'its own superficiality and derivativeness'. * The notion of art as the authentic production of an individual imagination was and remains thoroughly marginalised.

Now I enjoy a bit of of knowing post-modern irony as much as the next woman. I loved encountering Kosolapov's Lenin, Jesus and Mickey Mouse at 'POST POP: EAST MEETS WEST at the Saatchi Gallery last week, appreciating its cultural and political satire, the references to classical and soviet era sculpture...etc. There was pleasure too in the deconstructed components of Bill Woodrow's Hoover, a pleasing elegance in their arrangement, their functionality and their age. Yet, for all this, something in my experience was missing. This celebration of commodity and pastiche's of cultural objects, felt both superficial and slight. Besides a fleeting enjoyment of their craftsmanship and wit, there is little lasting impact. My experience was, in best postmodernist style, disposable.

My problem is that I long for something more. Every time I read a book, watch a film, visit a gallery; I am looking for authentic experience. I want insight; I am even open to be changed. The trouble with clever, contemporary conceptual art (ifice) is that it rarely offers experiences, which mean anything in any depth. It seems to me that this must be because, after decades of rejection of the notion of art made from a unique original perspective, there is a fear of subjective expressions of experience. Imagination is taboo, concept and reason rule.

Postmodernists might well assert that their arch parodies, nihilism and pastiche subvert and shock society. I am not sure how true this is. As Richard Kearney observes,’ groundbreaking' art is often rapidly assimilated into the mainstream. 'Even the most dissident imaginations appear to be swallowed into the ideology of the simulacrum which prevails in our consumer age'.

* Quotations from THE WAKE OF IMAGINATION Richard Kearney 1988

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Heart and Soul and Chemical Highs

9/12/2014

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INNENRAUM, Anselm Kiefer, oil acrylic and paper on canvas,1981

To my mind's eye, Kiefer's work has what I am seeking: heart, soul and authenticity.

ASCHENBLUME , Anselm Kiefer, oil, emulsion, acrylic, earth, clay, ash, wire and sunflower 1983-1997

It's been a while since I have had an experience of heartfelt inspiration in a gallery but this autumn's major Anselm Kiefer retrospective at the Royal Academy most definitely hit the spot. Kiefer's is one of several current shows that are a celebration of the glorious possibilities of paint. I had fully expected that it would be Rembrandt's Late Works, at the National Gallery, that would provide me with that heart-stopping high. Rembrandt's buttery, sculpted impasto and dark translucent shadows have always stopped me in my tracks but this time it was Kiefer who had the greater and most enthralling impact.
My favourite series of works on show at the R.A. are the huge paintings of Nazi-Era architecture. Kiefer, often spending several years on individual canvases, manages to evoke the crumbling of an entire empire. These are vast monuments to hubris and decay, made in oil, emulsion and acrylic, ash, earth and clay. They are an exquisite expression of the weight of history on the German psyche.They take my breath away.

Detail: THE JEWISH BRIDE, Rembrandt van Rijn, oil on canvas 1667

BRAINSTORM, Natalie Sirett, oil on wood, 2014

As part of the research and development process for a new artwork, THE MIND MANAGEMENT CLOSET, I have recently been reading about Neuroscience, specifically the field of Neuroaesthetics which explores what happens in the brain when we view an artwork that inspires. It is now established that a pleasurable reward occurs in the form of a chemical change. In his book, The Splendours and Miseries of the Brain: Love, Creativity and the Quest for Human Happiness (John Wiley and Sons Ltd, 2008), Neuroscientist Semir Zeki. connects this change with a subjective experience of perfection that both viewer and artist are seeking.

It doesn't surprise me that a chemical change is involved. When I describe my viewer's response to Keifer, the language I use is about physical sensation: heartfelt, breathtaking, heart stopping... At a certain moment when I am making a new work, I become infatuated with it, I am drunk on its possibility, my heart races, I am on a high. Then there is the real downer when I start to see it as just something else I made. Semir Zeki cites Lucien Freud on this subject. "A moment of complete happiness never occurs in the creation of a work of art. The promise of it is felt in the act of creation and disappears towards the completion of the work...Were it not for this, the perfect painting might be painted, on the completion of which the painter could retire. It is this great unsufficiency that drives him on...The process is habit forming."

Art appreciation is subjective; as the saying goes, we all 'know what we like', but what is it exactly that we know?

Any artist reading the less than glowing reviews for Maggi Hambling's show, also at the National Gallery, will have winced at the viciousness of some critics. Hambling drew accusations of what many of us fear the most: inauthenticity, expressed (in the case of Jonathan Jones), in some of the most furious language I have ever read from a critic. I am yet to see the show, but I know that my experience of it cannot be identical to Mr Jones' because that's not how it works.

It has been an interesting first year as a blogger. Articulating and sharing my experiences as both artist and viewer is sharpening my thinking. Here's hoping that we all have many heartfelt highs in 2015.

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Glasgow, Joinery & a Vision of Hell

12/10/2014

I have just spent a few days in the handsome city of Glasgow, with its stone tenements, good people and vistas of mountains - even from the city centre. I spent most of my time exploring the university's Stirling Maxwell Collection* of early printed books, manuscripts and emblem books, finding intriguing images or series' of images that cannot be fully 'read' /understood without their accompanying text. I love the many nature-related maxims: a crab with the world on its back is accompanied by the text "Sic Orbis Iter" - The Way of the World. Text and image combined suggest that it is the nature of the world to go backwards.
*Although did see an amazing Hamlet at the Citizens Theatre.

In London the work on my own image series' continues. Moving on from DeTOXIFY-ME, I wanted to continue joining pictures into story using some kind of object rather than a flat canvas as my starting point. Working on wooden boxes in the Detoxify series flagged up several advantages. A box opens and closes like a book and offers a continuous series of surfaces that can be walked around as a story is told. After spending many a long hour looking at junk shops and e-bay curiosities, I hit on the idea of using printers' trays, those drawers used to store printing blocks, and discovered that these fabulous constructions offer all kinds of narrative potential. I am now busily, building trap doors between images, breaking down walls to connect them, erecting new walls to separate them and chiseling the occasional tunnel. There is so much potential for storytelling in the opening, closing, echoing and mirroring of one image with another. I am thinking of it as a new kind of joinery and have begun to make an atheist vision of EARTH, HEAVEN AND HELL.

This piece (pictured), is very much a work in progress. I had expected that traditional symbolism would play a larger role than is (at least currently), the case. There is a pomegranate with Persephone’s six seeds, but this Hell is peopled with documented and familiar images of modern humanity: the young girls gang-raped and hung in India, the train tracks to the gates of Auschwitz, James Foley kneeling in the desert, torturers at Abu Ghraib, Pol Pot’s store of skulls.... There are images of addiction too: a figure drowns in a sea of bottles, the heroin poppy and the syringe...

EARTH, HEAVEN & HELL In Progress 32"x42" 2014

HELL (in Progress) oil and gold leaf on wood 32"x14" 2014

It's an experience to carefully gild a swastika and paint the faces of murdered children. On the whole I am looking forward to moving up to Earth!

So I am engaged in a massive investigation of Good and Evil. It's an epic undertaking. As is so often the case, I recently read something that explains exactly how this feels. In the dedication of East of Eden (another epic on the same subject), John Steinbeck offers the novel to his publisher, describing it as a box.

“Everything I have is in it...Pain and excitement are in it, and feeling good and bad and evil thoughts – the pleasure of design and some despair and the indescribable joy of creation… And still the box is not full.”

Which brings us neatly back to boxes.

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